In "Saving Cornelius" we learned that the Word of God teaches that Cornelius' household was saved, indwelt by the Holy Spirit of God, sealing them as children of God, promising them redemption and resurrection, all before their baptism in water. I have spoken since with a friend and with a visitor to this blog, both of whom have insisted Cornelius' household was not saved before their baptism in water, and I've sincerely sought an explanation for that insistence. I am still awaiting an exegetical answer, but in the meantime, I want to share one argument I've witnessed put forth in support of the view that Cornelius was not, in fact, saved before being baptized in water (not put forward by the friend and visitor of whom I speak).
Friday, October 8, 2010
Thursday, October 7, 2010
In previous articles in this series I've concentrated on many of the presumptions we read into texts dealing with the end times. I demonstrated that we are not justified in assuming that the thousand years of Revelation must refer to precisely 1,000 years and that the reign of Christ during that time would be physical on earth. I demonstrated that we are not justified in assuming that Jesus' disciples ever expected a "first going," so we need to be careful how we understand their questions concerning His future "coming." And I demonstrated that we are not justified in assuming that Jesus' use of lightning imagery in the Olivet Discourse was intended to communicate that the "coming" of which He spoke would be physically visible to the entire world population.
Having dealt with those assumptions, I'd like to start looking at biblical passages which began to make me curious, back when I was a staunch dispensational futurist. The texts we'll be looking at in the next couple of articles in this series are ones which most Christians either gloss over without realizing the weight of the words they're reading, or wave off using "sound byte" explanations without deeply considering the weakness of those explanations. These passages are the so-called "time texts" which we preterists think strongly point to a first century fulfillment of much (but not all) of biblical prophecy, and we're going to begin today by looking at a pair of texts which, considered together, are very powerful.
Monday, October 4, 2010
Episode 13 of the Theopologetics Podcast is now available! In this episode I interview Justin Brierley, host of the Unbelievable? radio program on Premier Christian Radio UK, discussing how hosting the show has impacted his Christian faith.