Episode 23 of the Theopologetics Podcast is now available! Brett Kunkle, Student Impact Directory at Stand to Reason, joins me to discuss youth ministry and the challenges to faith experienced by youth today.
Wednesday, December 1, 2010
Wednesday, November 24, 2010
Tweaking Terminology: (Believers') Baptismal Regeneration
The phrase "baptismal regeneration" is commonly and accurately used to refer to the view shared by Catholics, Eastern Orthodox, Anglicans, Lutherans, Mormons and the Churches of Christ, which teach that regeneration (spiritual rebirth) occurs at the point of baptism. The phrase does not imply that the water, and not God, is the cause of regeneration, nor that it regenerates without faith, and the phrase is not used to suggest either of those things. It is merely a phrase communicating the belief that regeneration occurs at time of water baptism.
Despite that, a friend of mine, and apparently others, who believe that water baptism is a prerequisite for salvation, object to using the phrase "baptismal regeneration" to refer to their view. After a lengthy dialogue, it seems to me their objection is based on the fact that some groups who teach baptismal regeneration, such as Catholics, believe even infants, unable to have and express faith, are regenerated at baptism. My friend and others, on the other hand, believe only someone old enough to have faith is regenerated at baptism, based on that faith. Therefore, they might argue, using the phrase to apply to their view would inappropriately suggest that they, too, teach that regeneration can happen apart from faith.
I think there's an element of truth in that argument, and so I feel compelled to slightly tweak the phrase when using it to refer to my friend's view specifically, as distinct from the Catholic view. I'm inclined at this point, therefore, to begin referring to this view using the phrase, "Believers' Baptismal Regeneration," thereby communicating that the particular version of baptismal regeneration I'm referring to is one which holds that it's only for believers. This doesn't entirely satisfy my friend, but because it a) clears up any confusion between his view and that of Catholics, while b) using the phrase historically and accurately used to refer to his view, I think it's the best option.
Despite that, a friend of mine, and apparently others, who believe that water baptism is a prerequisite for salvation, object to using the phrase "baptismal regeneration" to refer to their view. After a lengthy dialogue, it seems to me their objection is based on the fact that some groups who teach baptismal regeneration, such as Catholics, believe even infants, unable to have and express faith, are regenerated at baptism. My friend and others, on the other hand, believe only someone old enough to have faith is regenerated at baptism, based on that faith. Therefore, they might argue, using the phrase to apply to their view would inappropriately suggest that they, too, teach that regeneration can happen apart from faith.
I think there's an element of truth in that argument, and so I feel compelled to slightly tweak the phrase when using it to refer to my friend's view specifically, as distinct from the Catholic view. I'm inclined at this point, therefore, to begin referring to this view using the phrase, "Believers' Baptismal Regeneration," thereby communicating that the particular version of baptismal regeneration I'm referring to is one which holds that it's only for believers. This doesn't entirely satisfy my friend, but because it a) clears up any confusion between his view and that of Catholics, while b) using the phrase historically and accurately used to refer to his view, I think it's the best option.
Thursday, November 18, 2010
A Study in Baptismal Regeneration: Part 1, Faith Alone
In the intro to this series, I explained that I would be going through a series at another blog which intends, in part, to refute the claim that Cornelius and his household were saved before being baptized in water (Acts 10). In this part 1 of my series we're going to look at part of the second entry in that series, focusing on whether or not salvation is through faith alone.
Wednesday, November 17, 2010
A Study in Baptismal Regeneration: Intro
Recently a fellow blogger, who has commented on various of my posts in defense of the claim that water baptism is a prerequisite for salvation, began a series addressing the "Gift of the Holy Spirit." It seems to me, although I could be wrong, that the series is largely designed to attempt to refute my claim that the Bible clearly teaches that Cornelius and his household were saved prior to baptism in water in Acts 10. Whether my perception is accurate or not, that is certainly one conclusion articulated later in the series, which I knew would be the case, thus originally sparking my interest in the series.
Here at my blog, I'm going to go through the posts comprising this series and highlight the errors communicated therein. I will not address the entirety of the series in one post, but will instead begin a series of my own. It likely will not, however, correspond one-to-one with the posts to which I'm responding. In the meantime, I do encourage my readers to briefly check this series out (and then follow along more carefully with me as I respond in my series), because I think doing so will illustrate something important.
Many Christians hold to true biblical doctrine, but do so merely on the basis of tradition and what they've been taught, and without having carefully considered opposing views. That is, they don't critically analyze their beliefs and study Scripture carefully to ensure that their beliefs are true, and they haven't tested other views in light of Scripture. As a result, when a pair of LDS missionaries or Jehovah's Witnesses knock at the door, or when a Roman Catholic or Oneness Pentecostal friend or family member challenges them, such Christians often find themselves overwhelmed by the arguments presented to them in favor of these false views. If we have not carefully examined our faith and the cases made in support of heresies and less serious errors, and tested them all in light of Scripture, we may find ourselves led astray.
Such is the case with the study presented by the blogger. A cursory look may suggest that his arguments are sound. Having not carefully examined the case made by proponents of baptismal regeneration, and for that matter any system of salvation resulting from works of obedience, many Christians will find the blogger's case persuasive. This is why it's so critical that we take our faith and the Bible seriously, and very thoughtfully and carefully conform our world view to Scripture, and prepare ourselves to defend the faith from those who teach a false gospel.
With all that being said, before I begin my series in response, I just want to say that my prayer is that whereas this blogger and I have dialogued in less than loving ways in the past (in my opinion), in this series I will be more respectful in the way I present my argument. In the end, whether or not you come to agree with me, I hope you'll agree I was not disrespectful. Stay tuned for part 1 of my series in which we'll look at the blogger's case against salvation through "faith alone."
Here at my blog, I'm going to go through the posts comprising this series and highlight the errors communicated therein. I will not address the entirety of the series in one post, but will instead begin a series of my own. It likely will not, however, correspond one-to-one with the posts to which I'm responding. In the meantime, I do encourage my readers to briefly check this series out (and then follow along more carefully with me as I respond in my series), because I think doing so will illustrate something important.
Many Christians hold to true biblical doctrine, but do so merely on the basis of tradition and what they've been taught, and without having carefully considered opposing views. That is, they don't critically analyze their beliefs and study Scripture carefully to ensure that their beliefs are true, and they haven't tested other views in light of Scripture. As a result, when a pair of LDS missionaries or Jehovah's Witnesses knock at the door, or when a Roman Catholic or Oneness Pentecostal friend or family member challenges them, such Christians often find themselves overwhelmed by the arguments presented to them in favor of these false views. If we have not carefully examined our faith and the cases made in support of heresies and less serious errors, and tested them all in light of Scripture, we may find ourselves led astray.
Such is the case with the study presented by the blogger. A cursory look may suggest that his arguments are sound. Having not carefully examined the case made by proponents of baptismal regeneration, and for that matter any system of salvation resulting from works of obedience, many Christians will find the blogger's case persuasive. This is why it's so critical that we take our faith and the Bible seriously, and very thoughtfully and carefully conform our world view to Scripture, and prepare ourselves to defend the faith from those who teach a false gospel.
With all that being said, before I begin my series in response, I just want to say that my prayer is that whereas this blogger and I have dialogued in less than loving ways in the past (in my opinion), in this series I will be more respectful in the way I present my argument. In the end, whether or not you come to agree with me, I hope you'll agree I was not disrespectful. Stay tuned for part 1 of my series in which we'll look at the blogger's case against salvation through "faith alone."
Thursday, November 11, 2010
Coming Soon: Interview with Alan Shlemon
Also from Stand to Reason, Alan Shlemon will join me to discuss Islam. Alan was born in Baghdad, Iraq, and one of his many areas of expertise is the topic of Islam. I've done little to prepare to evangelize Muslims, so join me as Alan helps motivate and equip us to reach out to our Muslim friends, family and neighbors. Stay tuned!
Coming Soon: Interview with Brett Kunkle
In an upcoming episode of the Theopologetics Podcast it'll be my pleasure to interview Brett Kunkle! Brett is Student Impact Director at Stand to Reason, and he has graciously agreed to talk to us about the youth ministry and the challenges faced by students raised in American secular culture. Stay tuned!
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